Quantum Mechanics, MIT, Sabine Hossenfelder—and AI Agreeing with AI?

A few days ago, my brother sent me a link to a recent video by Sabine Hossenfelder discussing an MIT paper that claims to build a new bridge between classical and quantum physics. Given some of my own amateur reflections on quantum ontology and particle models over the years, the topic naturally caught my attention and so I felt compelled to take a closer look:

  • The MIT press release was, unsurprisingly, ambitious: quantum weirdness may not require quantum mechanics after all. Classical physics, suitably reformulated, might already contain the essence of quantum behavior.
  • Hossenfelder’s response was sharp—and skeptical. In the video, she argues that the paper likely overstates its claims and may even contain a circular mathematical argument. More amusingly still, she notes that ChatGPT, Claude, and Grok all apparently agreed with her assessment almost instantly.

That, in itself, struck me as fascinating. So I did what one now apparently does in 2026: I asked “my” ChatGPT (by which I simply mean the instance shaped by years of my own ongoing projects, discussions and questions) what it thought about ‘her’ ChatGPT agreeing with her criticism of MIT physicists. The result was unexpectedly nuanced.

  • The AI largely agreed with Hossenfelder that the MIT press release probably exaggerates the implications of the work. Reformulating quantum mechanics using Hamilton–Jacobi theory, least-action principles, path integrals, or hydrodynamic analogies is not entirely new. Such bridges between classical and quantum formalisms have existed in various forms for decades.
  • At the same time, the AI also suggested that dismissing the work too quickly may itself miss the point. Reformulations can still be useful even when they do not overturn existing theory. Physics progresses not only through new equations, but also through new representations, computational shortcuts, and conceptual bridges.

But perhaps the most interesting part of the exchange concerned the role of AI itself:

  • Large language models are excellent at recognizing patterns, hidden assumptions, familiar forms of circular reasoning, and inconsistencies in argumentation.
  • But they are not theorem provers. Nor are they independent judges of truth.
  • They are strongly influenced by framing and context. In other words: if one asks skeptically, they often respond skeptically.

That realization feels oddly important. We are entering a moment in which AI systems are increasingly being invoked rhetorically in scientific discussions:

  • “ChatGPT agrees with me.”
  • “Claude confirms the derivation is wrong.”
  • “Grok spotted the flaw instantly.”

Perhaps useful. Certainly interesting. But not equivalent to mathematical proof.

For me personally, the discussion also clarified something else: I do not see this MIT work as confirmation of the sort of speculative ‘RealQM’ or particle-ontology ideas I have occasionally explored over the years on this blog and in open research fora such as ResearchGate or viXra.org.

The MIT approach remains fundamentally mathematical and formal: a reformulation of existing quantum mechanics. The questions that continue to interest me are rather different:

  • What is a particle, physically?
  • Does phase correspond to something physically real?
  • Is there a deeper internal structure or dynamics beneath the formalism?
  • Are some of the abstractions of modern quantum field theory descriptions of reality—or merely successful calculational tools?

Those are ontological questions more than computational ones. In that sense, this recent discussion also reminded me of a thought I had while reading Sabine Hossenfelder’s Lost in Math earlier this year.

  • Her critique of modern theoretical physics is often presented as deeply anti-mainstream—and in sociological terms, perhaps it is. She sharply criticizes the overreliance on beauty, elegance, symmetry, and speculative mathematical aesthetics. I largely agree with that critique.
  • But I increasingly suspect that her criticism still operates largely within the conceptual boundaries of the Standard Model and contemporary quantum field theory. The mathematical formalism itself is rarely questioned at the level of physical interpretation.

My own dissatisfaction lies elsewhere. Not with mathematics as such, but with the possibility that modern physics may sometimes confuse predictive success with genuine understanding. Or, as I wrote in an earlier post inspired by Lost in Math:

“The real challenge is not to extend the mathematical formalism, but to understand what the existing formalism is telling us about physical reality.”

Looking back, this also feels like an appropriate reflection for what happens to be the 400th post on this blog since I started writing Reading Feynman in 2013.

Over time, the project gradually evolved away from the excitement of speculative “breakthroughs” and toward something quieter: trying to reduce the sense of mystery surrounding quantum mechanics without pretending to have “solved” it.

  • Not by rejecting mathematics, but by repeatedly asking what the mathematics is actually saying.
  • Not by dismissing mainstream physics, but by trying to distinguish between prediction, interpretation, ontology, and scientific storytelling.

And perhaps also by becoming increasingly skeptical of hype in all its forms:

  • hype surrounding speculative theories,
  • hype surrounding anti-hype,
  • and now perhaps even hype surrounding AI-assisted certainty itself.

Modern science communication sometimes oscillates between simplification and debunking, with each side occasionally amplifying the other. Meanwhile, quantum mechanics remains quantum mechanics. And perhaps that is why I found this whole MIT / Hossenfelder / AI-discussing-AI episode so strangely revealing:

  • The MIT press office oversimplifies.
  • The YouTube critique oversimplifies the oversimplification.
  • AI systems then participate in evaluating the critique of the oversimplification.

Interesting times.

PS: One unexpected consequence of this whole “humans versus AI” controversy is that it pushed me — with, yes, AI itself — to think much more deeply about statistics, ontology, prediction, meaning and intelligence. The result is this new paper: “Quantum Statistics and Ontological Modesty: Reconsidering the One-Slit Problem

The paper revisits Feynman’s famous lecture on quantum behavior, questions whether statistical success necessarily implies ontological randomness, and explores parallels between quantum interpretation and modern AI systems.

For those interested in pushing the boundaries of both human and artificial intelligence — philosophically rather than ideologically — the paper may be worth a read. 🙂

Lost in Math?

[Pre-scriptum (May 2026): This blog post grew out of a broader reflection that has since taken a more structured form. Prompted in part by the critical perspective of Sabine Hossenfelder, I have developed these ideas further in a short paper—Physics Beyond Prediction: On Beauty, Meaning and the Interpretation of Theory—which revisits the distinction between theory, calculation, and explanation, and asks what may still be missing from our current understanding of “good physics.”]

I finally got around to reading Sabine Hossenfelder’s ‘Lost in Math‘ (2018).

It fully deserves its praise. The book is, as the reviewers write, accessible, well-informed, and engaging—at times even genuinely funny. The structure, built around interviews with leading theorists, gives it both breadth and credibility. It is, without doubt, one of the better popular accounts of modern theoretical physics.

It also felt familiar.

Hossenfelder and I belong to roughly the same generation. As teenagers in the 1980s, we were fascinated by the same questions: What is the Standard Model really about? Where did it come from? What problems did it solve that even Albert Einstein or Max Planck could not? And what new questions did it open?

And then, of course, the next layer: why do we need theories beyond it—string theory, supersymmetry—if the Standard Model already works so well? What are these theories trying to explain that the Standard Model cannot?

And what should we make of the experimental side of things? From the discovery of the Higgs boson to the evidence for dark matter, dark energy, and gravitational waves—what do these findings actually mean?

Hossenfelder chose to pursue these questions within academic physics. I did not. I studied economics, but continued to explore physics as a personal project—especially after 2012, when the Higgs boson was announced. By then, I had grown dissatisfied with popular science accounts and felt the need to understand the mathematics itself.

And yet, after working through the math, I found myself asking a different kind of question: not whether the equations work, but what they mean.

It is here that Hossenfelder’s book, for me, remains incomplete.


Beauty, Truth—and Something Missing

The central argument of Lost in Math is well known: modern theoretical physics has been led astray by an overreliance on aesthetic criteria—symmetry, elegance, mathematical beauty—at the expense of empirical grounding.

That critique is compelling, and I largely agree with it.

But it seems to stop halfway.

While Hossenfelder questions the role of beauty, she does not fundamentally question the underlying framework itself. The Standard Model and its extensions remain, in her account, the unquestioned language in which physical truth must ultimately be expressed.

What is largely absent is a deeper discussion of physical interpretation.


The Question of Meaning

Let me be more concrete.

The book does not attempt to explain why the strong force could not be understood in more classical terms, for example as some form of electromagnetic interaction arising from internal charge dynamics.

It does not address why abstract quantum numbers—color charge, flavour, isospin—should be regarded as physically compelling, rather than as mathematical constructs that work but lack intuitive grounding.

Likewise, the weak force appears mainly as part of a formal structure, without much discussion of what it might represent in more tangible terms—such as the distinction between stable and unstable particles.

And perhaps most strikingly, the book does not engage in any depth with the meaning of the most fundamental relations in physics: the quantization expressed in the Planck relation, or the significance of mass-energy equivalence. These are presented as known facts, not as conceptual puzzles.

None of this is a flaw in the usual sense. It is simply not the book Hossenfelder set out to write.

But it is the book I was hoping to read.


Old Physics, Reconsidered

So where does that leave us?

In my own work, I often find myself returning to what many would call “old physics”: Maxwell’s equations, together with relations like Planck–Einstein relation and mass–energy equivalence.

This may seem old-fashioned. Perhaps it is.

But I am increasingly convinced that the real challenge is not to extend the mathematical formalism, but to understand what the existing formalism is telling us about physical reality.

From that perspective, the problem is not only that modern physics may have followed beauty too far. It is also that it may have drifted too far from meaning.


A Different Kind of Dissatisfaction

Hossenfelder ends her book on a note of optimism. Physics, she argues, will continue to make breakthroughs, and those breakthroughs will—once again—be beautiful.

I hope she is right.

But closing the book, I was left with a different thought. Not frustration, but a kind of clarity.

I realized that I am quite content continuing to explore these questions from a more classical, more intuitive starting point—even if that places me outside the mainstream.

Because, in the end, the question that still matters most to me is a simple one:

Not whether the mathematics works, but whether we truly understand what it is saying.


Post scriptum on the 2019 revision of SI units

Sabine Hossenfelder finished and published her book in 2018—just before the 2019 revision of the SI units.

I find myself wondering whether that revision is, in its own quiet way, more meaningful than many of the theoretical developments discussed in her book. Perhaps I am over-interpreting, but this is how it looks to me.

The revised SI system fixes exact numerical values for a small number of fundamental constants, such as the Planck constant, the elementary charge, and the speed of light. In doing so, it anchors our system of measurement in quantities that are directly tied to observation and experiment.

What is striking, however, is what it does not include.

There is no place in the SI framework for the various additional “charges” or quantum numbers that appear in the Standard Model—no color charge, no flavour, no isospin. These concepts may be essential within the mathematical structure of modern particle physics, but they do not enter the system that defines how we measure physical reality.

This is not a flaw in the SI system—quite the contrary. It is designed to remain independent of theoretical interpretation, and to rely only on quantities that can be operationally defined and reproducibly measured.

But that, in itself, is revealing.

It suggests a distinction between what we can measure directly and what we introduce as part of a theoretical framework. And it raises a question—at least for me—about how closely our most advanced theories are tied to physically meaningful quantities.

None of this diminishes the achievements recognized by a Nobel Prize in Physics or other honours—or the remarkable success of modern theoretical physics more generally. But it does serve as a quiet reminder that predictive success is not the same as final understanding.

If anything, the SI revision reinforces my own inclination to look for interpretations of physics that remain as close as possible to what can be directly measured and understood.

Post-Post-Scriptum on what I would like to write

Since writing this, I’ve taken a small but meaningful step: I uploaded a somewhat older manuscript and a newly written Chapter 2 to ResearchGate, as companion documents to my Radial Genesis paper (thoughts on cosmology).

It is not as a finished book — far from it — but as a snapshot of where my thinking currently stands. If I were to write a full-blown book about this, it would not be a technical monograph, nor a speculative manifesto. It would be something in between: a guided journey. I would try to connect three layers:

  • the physical intuition (what kind of universe are we actually living in?),
  • the mathematical structure (how symmetry, geometry, and scaling laws shape that intuition),
  • and the cosmological narrative (how a finite universe with emergent spacetime could naturally arise).

Most importantly, I would try to bridge particle physics and cosmology — not as separate domains, but as different perspectives on the same underlying structure.

The current documents are fragments of that attempt. For now, I will leave them as they are. Sometimes it is better to pause, let ideas settle, and return later with fresh eyes.

Post-post-post-scriptum

I couldn’t help thinking about this question: if the math in academic physics has become “ugly” or “lost,” then what would a beautiful alternative look like? Of course, ‘beauty’ (for me, at least) is a combination of simplicity and realism, and so that is my ‘RealQM’ world view. So I did a quick paper on ResearchGate on what Sabine Hossenfelder still thinks of as very ‘mysterious’ but which, to me, is easily explained in my ‘RealQM’ framework’:

  1. The “Ghost” Sector (Dark Matter): Two types of electromagnetism (defined by the fundamental asymmetry in Maxwell’s equations modern mainstream physicists completely ignore) share the same spacetime but do not interact otherwise. Because they share the same spacetime, they do interact ‘gravitationally’. Full stop: no further explanation needed.
  2. The Proton Radius: My two-line theoretical calculation gives a proton radius of 0.841 fm. Recent measurements clocked the proton at 0.8406(15) fm. What more confirmation is needed to urge physicists to think of particles as dynamical structures rather than abstract entities with lots of abstract or non-measurable properties?
  3. Needless to say: challenges are still out there, and AI baptizes one of them now officially as The Geometry Challenge or Proton Yarnball Puzzle.

Read this last (?) working paper on ResearchGate here.