(But the Question About Annihilation Would Not Stay Quiet)
In a previous post, I wrote that we could stop here — after revisiting the photon wavefunction and trying to say, as carefully as possible, what such a wavefunction might represent in physical reality rather than merely in calculation. That paper already felt like a natural resting point: the mathematics was consistent, the interpretation restrained, and the temptation to add speculative layers had been resisted.
But, as often happens, the very act of stopping made the next question louder.
If one is willing to take wavefunctions seriously — not as mystical probability clouds but as structured representations of physical processes — then one cannot avoid revisiting an older and more uncomfortable puzzle: matter–antimatter pair creation and annihilation. In particular, the question that has bothered me for years refused to go away:
What, exactly, happens to electric charge in electron–positron annihilation?
In January 2025, I wrote a paper on this topic together with ChatGPT-4.0. That version deliberately stopped short of resolution. It explored wavefunctional representations, respected global conservation laws, and openly admitted that familiar intuitions about charge seemed to fail locally. I resisted easy exits: latent charge states, hidden reservoirs, or metaphysical bookkeeping devices introduced only to preserve comfort.
At the time, that felt honest enough.
What changed since then is not the question, but the discipline with which I was forced to re-examine my own assumptions.
Over the past months, continued work with a more advanced AI system (ChatGPT-5.2), across many iterations and with partial memory of prior discussions, introduced a form of pressure that was unfamiliar but productive. The AI did not argue for a competing ontology. Instead, it kept doing something more unsettling: it repeatedly asked why certain assumptions were still being carried along at all.
In hindsight, I can see that I was still clinging — subconsciously — to the idea that charge must be something that persists, even if I no longer knew where to put it. That assumption had survived earlier criticism not because it was well-justified, but because it was deeply ingrained.
What finally shifted the balance was a stricter application of Occam’s razor — applied not to equations, but to ontological commitments. If charge is inseparable from a specific physical organization (of motion, phase, and localization), then insisting that it must survive the dissolution of that organization is not conservative reasoning. It is surplus.
This led, reluctantly but unavoidably, to a provisional reformulation: perhaps charge is not a substance that must “go somewhere,” but a mode of organization that ceases to exist when the organization itself dissolves. This idea is not offered as a new metaphysical doctrine. On the contrary, it emerged as a refusal to introduce additional entities whose only role would be to save intuition.
The revised paper therefore appears in two parts. The January version is preserved intact, as a record of where the reasoning stood at that time. The new December revision does not correct it so much as re-read it under harsher criteria of conceptual economy. Several distinctions — including the boson–fermion divide — remain descriptively useful, but are relieved of explanatory burdens they were never meant to carry.
As before, no final answers are claimed. The ontological and philosophical implications are intentionally left for the reader — real or imaginary — to judge. The role of AI in this process was not to supply insight, but to apply relentless pressure against conceptual inertia. Any logical errors or unwarranted commitments that remain are mine alone, even if much of the textual consistency was produced by artificial means.
We could, perhaps, stop here as well.
But I have learned to be suspicious of that feeling. When a question keeps knocking, it is usually because something unnecessary is still being held onto — and is asking to be let go.
Reading Feynman 